Manuela – Sanctify Your Souls

Apparition of Saint Michael the Archangel and Saint Joan of Arc Manuela Strack on April 15, 2025, in Sievernich:

I see a large golden ball of light floating above us in the sky, and a small golden ball of light next to it. The large golden ball of light opens, and a beautiful golden light descends toward us. Saint Michael the Archangel descends to us out of this light. He is dressed in white and gold like a Roman soldier and is wearing a red general’s cloak.In his right hand, he is holding his golden sword raised to heaven, and in his left hand, he holds his shield. On this shield, the prayer of Saint Michael the Archangel is written in Latin: “Sancte Michael Archangele…” He floats closer to us and says to us:

May God the Father, God the Son, and God the Holy Spirit bless you.

Beloved friends of the Lord, remain steadfast in the Catholic faith! Do not allow yourselves to be led astray, no matter what happens. Hold fast to the teachings of the Catholic Church. In doing so, have a loving heart and enclose the virtues in your hearts. Have a loving, listening heart! Love the Cross, for the Cross is the Tree of Life. Without death on the Cross, there would be no redemption for you through the Precious Blood.

A personal communication follows.

Remember in all things that the time of false paths [Irrwege] will be short. Only holiness of heart can renew the Church! All worldly programs will fail. Remember in all things that the Church will not be destroyed and that God will intervene at the end of the tribulation.

Now the Holy Scripture, the Vulgate, appears above his sword, and I see the Second Letter to the Corinthians, Ch. 6: the whole passage:

As we work together with him, we urge you also not to accept the grace of God in vain. For he says, “At an acceptable time I have listened to you, and on a day of salvation I have helped you.” See, now is the acceptable time; see, now is the day of salvation! We are putting no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we have commended ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, holiness of spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet are well known; as dying, and see—we are alive; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.

We have spoken frankly to you Corinthians; our heart is wide open to you. There is no restriction in our affections, but only in yours. In return—I speak as to children—open wide your hearts also.

Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship is there between light and darkness? What agreement does Christ have with Beliar? Or what does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will live in them and walk among them, and I will be their God, and they shall be my people. Therefore come out from them, and be separate from them, says the Lord, and touch nothing unclean; then I will welcome you, and I will be your father, and you shall be my sons and daughters, says the Lord Almighty.”

Saint Michael the Archangel says:

There is a suffering that is pleasing to God for the salvation of souls, for the liberation of hardened souls. Consider this well.

Then the small golden ball of light opens and a beautiful light comes to us, and from this light comes Saint Joan of Arc in golden armor. She is carrying a mantle with French lilies on it and her banner. On her banner is the Christ monogram in gold: IHS, as well as the inscription “Jesus, Mary” and lilies. She says to us:

Beloved friends of the Cross of our Lord Jesus Christ! I pray for you by the Lord’s Throne. Let your souls blossom like lilies in the Lord’s Garden. The Lord will nurture and care for you through the Holy Sacraments, and in them you will grow and unfold your beauty. Humbly accept all opposition and annoyances for Him. Look to Jesus, look to your Lord, and wash your souls in the Lord’s Precious Blood!

Unite yourselves strongly in prayer for peace in the world, for Satan wants to continue this war and expand it to other countries. It is important to offer Holy Masses for peace and to pray very much! Ask the Lord for reparation and repent of your sins! Remember that the Sacrament of Reconciliation, Holy Confession, brings you to Heaven. You are reconciled with your Lord Jesus Christ in this Sacrament! Pray intensely for the authorities; pray with all your heart, with all your love. Not only should your mouth be filled with prayer, but it is important that your heart prays!

Saint Michael the Archangel says:

Think on it, think on it! Praying hearts can mitigate the coming judgment. Hear my cry! May it reach the whole world. I am Saint Michael the Archangel. I have come to you from the Lord’s Throne so that you may sanctify your souls and stay away from all false paths.

Darkness has befallen the Church, but remember that She will shine in the Lord. The crown of Christianity will not shine for you on this earth. You will receive it in Heaven if you steadfastly live out your Catholic faith and are in sanctifying grace. It is important for you to love with all your heart and to remember that the Resurrection is a work of the Most Holy Trinity. You can read about this in the Catechism of the Catholic Church (CCC, The Creed, II The Resurrection – Work of the Most Holy Trinity, nos. 648-650):

  1. THE RESURRECTION – A WORK OF THE HOLY TRINITY

Quotes from the Catechism of the Catholic Church, referring to the above.

648 Christ’s Resurrection is an object of faith in that it is a transcendent intervention of God himself in creation and history. In it the three divine persons act together as one, and manifest their own proper characteristics. The Father’s power “raised up” Christ his Son and by doing so perfectly introduced his Son’s humanity, including his body, into the Trinity. Jesus is conclusively revealed as “Son of God in power according to the Spirit of holiness by his Resurrection from the dead”. 514 St. Paul insists on the manifestation of God’s power 515 through the working of the Spirit who gave life to Jesus’ dead humanity and called it to the glorious state of Lordship.

649 As for the Son, he effects his own Resurrection by virtue of his divine power. Jesus announces that the Son of man will have to suffer much, die, and then rise. 516 Elsewhere he affirms explicitly: “I lay down my life, that I may take it again. . . I have power to lay it down, and I have power to take it again.” 517 “We believe that Jesus died and rose again.” 518

650 The Fathers contemplate the Resurrection from the perspective of the divine person of Christ who remained united to his soul and body, even when these were separated from each other by death: “By the unity of the divine nature, which remains present in each of the two components of man, these are reunited. For as death is produced by the separation of the human components, so Resurrection is achieved by the union of the two.” 519

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Who is Manuela Strack?

The experiences of Manuela Strack (born in 1967) in Sievernich, Germany (25 km from Cologne in the diocese of Aachen) can be divided into two phases. Manuela, whose alleged mystical experiences began in childhood and intensified from 1996 onwards, first claimed to have received a large number of messages from Our Lady, Jesus, and the saints between 2000 and 2005, including locutions of a surprising theological and poetic density which she attributed to St. Teresa of Avila. Twenty-five “public” Marian apparitions took place between 2000 and 2002: in the first of these, the Mother of God asked Manuela, “Will you become a living Rosary for me? I am Mary, the Immaculate.” She also revealed to her that apparitions had already occurred in Sievernich during the Second World War but were hidden by the Nazis (the parish priest, Fr. Alexander Heinrich Alef, was an opponent of Hitler and died in a concentration camp).

The messages received in this first cycle of apparitions emphasize—in line with many other serious prophetic sources—the importance of the sacraments, the loss of faith in Europe, the dangers of theological modernism (including plans for the abolition of the Eucharist), and the coming of events predicted in Fatima.

The second phase in Sievernich began on November 5, 2018, with the appearance of the Child Jesus as the Infant of Prague (a form He had already taken in 2001). In this second ongoing cycle of apparitions, a central place is accorded to devotion to the Precious Blood of Jesus, the eschatological character of which is emphasized (Rev. 19:13: “He is clothed with a mantle dipped in blood”). Simultaneously Child and King, Jesus promises to rule His faithful with a golden scepter, while for those who do not want to welcome him, He will rule with a scepter of iron.

In the messages, there are references not only to many biblical passages—with a particular emphasis on the Old Testament prophets—but also to the mystics of the Church. The apparitions especially speak about the “Apostles of the Last Times” described by St. Louis-Marie Grignion de Montfort (1673-1716): the Child Jesus appears several times with the “Golden Book,” the Treatise of the True Devotion to the Blessed Virgin Mary of the famous Breton preacher whose writings were forgotten for over a century after his death prior to their re-discovery in the mid-19th century. There is also a reference to The Warning prophesied in Garabandal (1961-1965), with the Child Jesus pronouncing the Spanish word “Aviso” when describing the prophecy; the fact that Manuela Strack did not understand this allusion (thinking that the word was Portuguese) strongly suggests that this was indeed a locution heard from “outside” rather than coming from her own imagination.

In certain messages attributed to Jesus and St. Michael the Archangel, we find repeated admonitions concerning the gravity of legislation against God’s law (abortion…), the threat posed by revisionist German theology and abdication of pastoral responsibility on the part of the clergy. The locutions include a striking symbolic interpretation of the burning of Notre Dame in Paris in 2019 as well as warnings about an armed conflict involving the United States, Russia, and Ukraine that could endanger the whole world (message of April 25, 2021). A message given in December 2019 and revealed on May 29, 2020 announced “three difficult years” to come.

A book on the Sievernich apparitions, In Namen des Kostbaren Blutes (In the Name of the Precious Blood), was published in January 2022, with commentary on the messages being provided by the German journalist Michael Hesemann, a specialist in church history.

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